Religion of Experience: A Warning to the Christian World

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The Metaphysics-Physics Principle cautions us not to conflate our metaphysical beliefs with science. In particular, the belief that biological evolution is necessarily atheistic is a misguided conflation. It is perfectly logical, through a step of faith, to believe evolution has been ordained and sustained by a Creator. The Message-Incident Principle underlines that the Bible is not a book of science offering facts of nature ahead of their discovery by scientists.

What is a spiritual or religious experience?

It is quite reasonable for religious people to embrace a non-concordist hermeneutic and to believe that God accommodated to the intellectual level of the ancient biblical writers by employing their ancient science to deliver inerrant spiritual truths. Enroll for Free. From the lesson.

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Episode Key Thoughts Episode Traditional Approaches to Theodicy. Categories of Evil. Augustinian Theodicy Episode Toward a Theodicy 2 Logical Considerations Episode Toward a Theodicy 3 Experiential Considerations Taught By. Denis Lamoureux Associate Professor. Try the Course for Free. Can you see all ends?

Can you perceive the past, present, and future and understand the eternal ramifications of this or that?

How do you know that Christianity is the one true worldview?

How do you know that helping one will not result in the harm of another? Or that to help one may hurt the whole? The Father turned His back on His only begotten Son, Jesus, who was blameless and perfect, and permitted Him to endure the worst imaginable suffering—physically, emotionally, and spiritually—for the sake of the eternal salvation of humanity at large.

Why then is this of any significance in light of that reality? Because Christians list omnipotent and omnibenevolent as attributes of their god.

How do you know if your spiritual experience is true?

If those attributes are correct, then he has both the power and the will. The fact that societies have established moral standards is not evidence of a deity by a long stretch. Go read the epistle of Romans if you genuinely want to try to understand this issue. At the end of the day, all humans are absolutely evil and God-hating by default from birth, and with no way to personally rectify this state.

Thankfully, evil people can still do good things. If everyone is indeed evil, then God is—no matter how benevolent—obligated to do anything for them. God owes us nothing. We deserve much more than the evil that is permitted to happen to us. The Gospel is the answer to this problem: He graciously and at inconceivable cost provided the means to give us rebirth into the goodness of Christ, and thus mend the chasm between God and man.

The problem with these discussions about God and evil are that they seldom consider attempting to evaluate it from a theocentric perspective, but rather an exclusively anthrocentric perspective. Common grace—that evil, while present, remains restrained and good things happen to bad people i.

Everyone feels entitled. All this drivel and personal incredulity is nothing more than petulant whining. An internally consistent explanation of these issues is laid out very clearly in the Bible, as conveyed by Jesus and the Apostles in the New Testament. Notably Romans deals with this issue extensively. You are welcome to do your due diligence and read it for yourself. The notable point is that God loves both, in spite of their evil. That is the message that Christianity preaches: that God is love, and even the rapist can find redemption, forgiveness, and love in His mercy just as much as a child can.

Thanks Milton. I see the Christian view of God as all knowing, all powerful and all present. The crime or the action is never what was intended in a perfect world. But the Christian story does not end there, it ends with good news, victory over evil. The son did not remain dead but was alive and out of the tomb three days later, according to Christian belief.

At this point I am a temporal being, but I look forward to an eternity. My choice is to be with God for an eternity as he intended, with no suffering or pain, or an eternity separated from God. If he was all knowing, as you say, then he had foreknowledge of the results of the system he designed.

Latter-day Saints Do Not Accept the Creeds of Post–New Testament Christianity

This means he is responsible for any and all evil arising from the system. There is no way around that. If the Jesus stories are true, then Jesus lost absolutely nothing. His death was in no way a substitution.

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Look at the facts……. He rose again in three days, became immortal, sat at the right hand of a god, and was destined to rule the world. Please explain how that in any way equates to the human experience of death.

That would mean that god sacrificed himself to himself to circumvent rules he himself put into place. I appreciate your feedback, Phil. I try to be pointed with my answers without being offensive.

Index of Cults and Religions

It is a hard line to toe. Thanks for more questions, and I apologise for my tardiness in replying. There is more to the Jesus story, it is not only about death and resurrection. Prior to his death he lived for 30 years, thereabouts. He had a following due to his alleged authority and power for a period of roughly three years, recorded by eye witnesses and a man who decided to record a careful history. A man who was able to heal, raise people from the dead, teach religious leaders, calm storms, send pigs to drown, turn water into wine is quite impressive.

These stories, over years later, require faith to believe.

As I ponder the death of Jesus I am struck by the torture and death. The friends that carefully laid his body in a borrowed tomb and the women that came to care for his body on the third day.

The cognitive approach to understanding religion

With regards to omnibenevolent, I am not convinced. He loved the world Jn , he desires not the death of a sinner Ezek , he generously loved and forgave but allows people to reject him free will.

Index of Cults and Religions

Actually, the term omnibenevolent was new to me on this thread and I am still contemplating it. Personally, I think that it is quite possible that a person named Jesus existed. There is certainly no definitive proof, but there is anecdotal evidence. For me the question is demonstrating that he was also a deity, or son of a deity depending on which type Christian you may be.